A Campus Ministry Coordinator Limits the Use of Incense in the Mass

A newly assigned Campus Ministry Coordinator in a City of Western Visayas limits the use of Incense in the Mass, because she said

"Ahaw Capping ma insenso gd?"
in english,"It is only a Capping Ceremony why use incense?"

Capping and Candle lighting Ceremony is a Special Event to a certain School of Nursing that gives authority for a Student to duty at his/her clinical area and to practice their learned Nursing Skills from the RLE and the lecture Days.
Some Catholic Schools are having a Mass before the said event in order to give thanks and ask for guidance form the Heavnly Father

She said another "Usually gina use ang incense ya kung solenmity kg feast days indi ordinary Mass"
in English: "Usually incense is being used only during solemnity and feast days not ordinary Mass"

>OOOPPPPSSS!!! *^&*@*
Who on earth does she think she is? Is she a member of the clergy?
Quite foolish for a layperson to regulate their own liturgy without consultation in the liturgical sources or a person more knowlegdable in this field.
STUPID feeler!!!  feel niya pari siya. Ano babae na Pari? HAHAHA

Here it is,

When we use of incense during the Eucharistic Celebration???
Special Thanks to Bro. Dave Ceasar Dela Cruz, CCS
a filipino liturgist for his help.
And this is what he said significantly:
"GIRM is very clear on how and when to use incense. So to make it more short, in any Mass whether solemn or ordinary incense may be used. But, to show progress of a celebration's solemnity, we use incense in a solemn Mass, e.g. Solemnities and Feasts of the Lord, solemnities and feasts of the Blessed Virgin Mary and of a Saint (especially those who have a special place in the life of a community), Sundays (especially Easter Season)."

GIRM Stated that:


Incensation

276. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. Ps 141 [140]:2, Rev 8:3).

Incense may be used if desired in any form of Mass:

1. During the Entrance procession;
2. At the beginning of Mass, to incense the cross and the altar; 
3. At the Gospel procession and the proclamation of the Gospel itself;
4. After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; 
5. At the showing of the host and the chalice after the consecration.

277. The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything.

Before and after an incensation, a profound bow is made to the person or object that is incensed, except for the incensation of the altar and the offerings for the Sacrifice of the Mass.

The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people.

The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration. This should be done, however, only at the beginning of the celebration, after the incensation of the altar.

The altar is incensed with single swings of the thurible in this way:

1. If the altar is freestanding with respect to the wall, the priest incenses walking around it;
2. If the altar is not freestanding, the priest incenses it while walking first to the righthand side, then to the left.

The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it.

The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible, then going on to incense the cross and the altar.

Source:http://www.usccb.org/liturgy/current/chapter4.shtml#sect4

Why is she against written in the GIRM? Could that be a liturgical abuse?

Regulating your own liturgy without consulting any liturgical books or GIRM is an abuse.

Here it is!

II. Regulating the Liturgy

Who has the authority to regulate the liturgy?


The regulation of the sacred liturgy depends solely on the authority of the Church, which rests specifically with the Apostolic See and, according to the norms of law, with the bishop (SC 22 §1).


Christ’s faithful have the right that ecclesiastical authority should fully and efficaciously regulate the sacred liturgy lest it should ever seem to be “anyone’s private property, whether of the celebrant or of the community in which the mysteries are celebrated” (14, 18, cf. EE 52).

May the bishop regulate the liturgy any way he wants? In particular, may he remove options that are in the Church’s liturgical books by forbidding priests or laypeople to exercise them?


It pertains to the diocesan bishop . . . “within the limits of his competence, to set forth liturgical norms in his diocese, by which all are bound.” Still, the bishop must take care not to allow the removal of that liberty foreseen by the norms of the liturgical books so that the celebration may be adapted in an intelligent manner to the Church building, or to the group of the faithful who are present, or to particular pastoral circumstances (21; cf. CIC 838 §4).

source

http://www.catholic.com/library/liturgical_abuses.asp

Why would she make her own liturgy?!

Tell you what according to the Canon Law no one has authority to add or change the liturgy!!! NO ONE!!!

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Yung hamster mong kasama pakainin mo nalang...